Had the scribes, then, no authority? James MontgomerySacred Poems and HymnsThe Strait Gate;OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. The morning passes and they do not arrive. 28. "Cast the Beam Out of Thine Own Eye" (Matt. Matthew vii. (Canon Liddon. AugustineOn the Profit of Believing. Matthew 7:7 Commentaries: "Ask, and it will be given to you - Bible Hub And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? i: 12. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (1) To pray is to put the understanding in motion, and to direct it upon the Highest Object. Matthew 7:7 M:BCL - "Don't bargain with God. Be We advised her to wait until she could love her a little more. This is a deeper, a more spiritual prayer. Matthew vii. vii. ", 'Judge not, that ye be not judged. A lady once called on us on her way to give an erring sister a piece of her mind. 26"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. The dignity of prayer as being real work becomes clear if we reflect on the faculties it employs; and clearer if we consider the effect of it upon the habitual atmosphere of the soul. vii. 'How much more?' 3. (1) To pray is to put the understanding in motion, and to direct it upon the Highest Object. 15-20Be wary of false preachers who smile a lot, dripping with practiced sincerity. The Fatherhood of God. "Cast the Beam Out of Thine Own Eye" (Matt. This parable teaches us to hear and do the sayings of the Lord Jesus: some may seem hard to flesh and blood, but they must be done. Only He who loved sinners well enough to die for them can deal with the erring. Greater than the fault you condemn and criticise is the sin of criticism and condemnation. 7, "Ask, and it Shall be Given You;" Etc. People are apt to overlook, I think, the real meaning of these words. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. Apply this. Or what man is there of you, whom if his son ask bread, will he give him a stone? Matthew vii. St. 8. This was the best teaching they had ever heard. But the laws of nature are not self-sustained forces; God can use His own laws. What Is Jesus Doing in the Sermon on the Mount? Jesus has said, "Ask and ye shall receive." The first Alexander MaclarenExpositions of Holy ScriptureThe Christ of the Sermon on the Mount'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. Youre out of here.. (2)Its great importance in preparing the mind for the duties of the sanctuary and the family. The promise itself.2. The simplest prayer is to ask for them. Greater than the fault you condemn and criticise is the sin of criticism and condemnation. The Wise and the Foolish Builders28. vii. Some build their hopes upon worldly prosperity; others upon an outward profession of religion. Good. How important to know the medium of acceptable prayer.(J. [2136] If ye then," Saint Augustinesermons on selected lessons of the new testamentKnown by their Fruits. But Christian prayer is conditioned.5. 24. vii. E. 5). But the laws of nature are not self-sustained forces; God can use His own laws. That the good man, after all, is the man who does right; and the bad man, the man who Charles KingsleyTown and Country SermonsA Man Expects to Reap the Same Kind as He Sows. THE ENCOURAGEMENT which the text affords us.1. If I should tell you that I sowed ten acres of wheat last year and that watermelons came up, or that I sowed cucumbers and gathered Dwight L. MoodySowing and ReapingThe Mote and the BeamThat friend of ours has got something in his eye! How should I ask in vain? or what if we dare not apply some of them to ourselves? But the laws of nature are not self-sustained forces; God can use His own laws. It enters vitally into the action of prayer, and is in proportion to sincerity. We never see all the heart. Prayer is not chiefly a petition for something that we want and do not possess. 15. i: 12. Baring-GouldThe Village Pulpit, Volume II. i: 12. "Ask and it Shall be Given You" (Matt. At last, in the afternoon, the truants turn up. [2136] If ye then," Saint Augustinesermons on selected lessons of the new testamentKnown by their Fruits. At last, in the afternoon, the truants turn up. Start for FREE. "Herb yielding seed after his kind, and the tree yielding fruit . 12Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. They ruled the whole life of the nation with Alexander MaclarenExpositions of Holy ScriptureOn the Words of the Gospel, Matt. For He taught them as one having authority, and not as the scribes.'--MATT. "Two reflections:1. Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few--Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines--Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men--Two Methods of Deciding Every Quarrel--First Method Leo TolstoyThe Kingdom of God is within you, Fifth Lesson. --Matt. We never see all the heart. The religion of Jesus Christ is one of deeds, not words; a life of action, not of dreaming. Or, The Infinite Fatherliness of God. Christ is laid for a foundation, and every thing besides Christ is sand. vii. let me in. We may profess to believe in Jesus Christ, we may say the Creed without a mistake, we may read, The Life of Duty, a Year's Plain Sermons, v. 2. 7 1 "Don't pick on people, jump on their failures, criticize their faults - unless, of course, you want the same treatment. Or what man is there of you, whom if his son ask bread, will he give him a stone? --Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. Ending soon! 'How much more?' And if God be not merely an infinite intelligence, but a moral Being, a mighty heart, so that justice and tenderness are attributes of His, then surely we appeal to Him with some purpose. The dignity of prayer as being real work becomes clear if we reflect on the faculties it employs; and clearer if we consider the effect of it upon the habitual atmosphere of the soul. vii. Matthew 7:7 Ask, and it will be given to you; seek, and you "Cast the beam out of thine own eye" (Matt. vii. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few--Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines--Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men--Two Methods of Deciding Every Quarrel--First Method Leo TolstoyThe Kingdom of God is within youFifth Lesson. For in what Way Shall we Fools28. Though it is only something tiny--what Jesus called a mote--how painful it is and how helpless he is until it is removed! 9-11 IN these words our Lord proceeds further to confirm what He had said of the certainty of an answer to prayer. 3. 'How much more?' And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.'--Matt. 24, 25. 'How much more?' PRAYER IS RELIGION IN ACTION. Matthew 7 - Life in His Kingdom: Treating Others, Prayer, and Decision A. The first Alexander MaclarenExpositions of Holy Scripture, The Christ of the Sermon on the Mount'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. Knock, and with patience wait, Faith shall free entrance win: I stand and knock at mercy's gate; Lord Jesus! The first time He had spoken of the Father who is Andrew MurrayWith Christ in the School of PrayerSixth Lesson. And if God be not merely an infinite intelligence, but a moral Being, a mighty heart, so that justice and tenderness are attributes of His, then surely we appeal to Him with some purpose. The first time He had spoken of the Father who is Andrew MurrayWith Christ in the School of PrayerSixth Lesson. This estimate of prayer not universal amongst even educated people. They ruled the whole life of the nation with Alexander MaclarenExpositions of Holy ScriptureOn the Words of the Gospel, Matt. after his kind."--Gen. E. In trying to be relevant, you're only being cute and inviting sacrilege. (2) To pray is to put the affections in motion, it is to open the heart; this movement of the affections is sustained throughout prayer. I. 1. --Matt. If God exists, if He be a Personal Being, then surely we may reach Him if we will. And now, are you in the will of God?" vii. Mt 7:7-8 John NewtonOlney HymnsHere Again Arises a Very Difficult Question. Next Day. Or if he ask a fish, will he give him a serpent? And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.'--Matt. Saint, art thou thus inclined? The first presumed barrier against the efficacy of prayer to which men point is the scientific idea of law reigning throughout the spiritual as well as the material universe. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it." (3) Knock. It is the soul of man engaging in that particular form of activity which presupposes the existence of a great bond between itself and God. Ask, and it Shall be Given You;Ask, and it shall be given you; Or, The Certainty of the Answer to Prayer. "Ask and it Shall be Given You" (Matt. Now these three ingredients of prayer are also ingredients in all real work, whether of brain or hand; in prayer they are more evenly balanced. --Romans viii: 13. Prayer, too, is a foreseen action of man, and is embraced in the eternal purpose of God.3. For in what way shall we fools be able to find a wise man, whereas this name, although hardly any one dare openly, yet most men lay claim to indirectly: so disagreeing one with another in the very matters, in the knowledge of which wisdom consists, as that it must needs be that either none of them, or but some certain one be wise? The nobleness of his best form of toil must fall infinitely below that of a spirit entering consciously into converse with the eternal God.II. A second barrier to the efficacy of prayer is sometimes discovered in the truth that all which comes to pass is fore-determined in the predestination of God. Be direct. 16. We may profess to believe in Jesus Christ, we may say the Creed without a mistake, we may read H. "Cast the beam out of thine own eye" (Matt. Ye ask, and receive not, because ye ask amiss.'--Jas. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 'You missed the boat. We must take the place of believing, and recognize ourselves as in it. It is the soul of man engaging in that particular form of activity which presupposes the existence of a great bond between itself and God. vii. The first presumed barrier against the efficacy of prayer to which men point is the scientific idea of law reigning throughout the spiritual as well as the material universe.
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